Obama Turns to the Rabbis

President Obama is starting to worry about the growing divide between the administration and American Jews, a normally solid constituency in the Democratic base. Last week's special election in NY represented the most recent signal of the Jewish voter's distaste with Obama's administration.

According to recent Gallup poll numbers, 40% of Jews disapprove of Obama, while only 55% approve of the president. This represents a sharp falloff from historical numbers. Obama received 78% of the Jewish vote in the 2008 election.

Aside from general economic concerns, much of this decline in support is due to Obama's lackluster policies in the Middle East. His attempts to push an Arab-Israeli peace have unsurprisingly backfired. His two major sins—pushing Israeli PM Netanyahu on settlements and demanding an agreement based on the 1967 borders—have greatly angered many Jews. These policies have led to stalemate, as they forced both Netanyahu and Palestinian President Mahmoud Abbas to become locked into non-negotiable positions.

Obama's naive meddling has led to the most recent disaster today at the UN—a unilateral call for statehood by the Palestinians. Not only has this dealt a blow to the possibility of peace, but it has put Obama in an untenable position. If, as expected, this petition goes to vote in the Security Council this coming Monday, the United States will use its veto, undermining Obama's futile attempts to reach out to the Arab world. The administration's poor foresight has boxed them into a horrible corner, leaving them with little saving grace in the eyes of the international community. Somehow Obama has managed to anger everyone on all sides of the issue.

While there is little to be done about the international community at this point, Obama is apparently desperate to shore up the Jewish vote—a key constituency in what is an increasingly uphill battle for reelection. Obama  has directly reached out to a wide community of rabbis, attempting to garner Jewish support by sprinkling High Holiday^[1] sermons with administration talking-points:

...[T]he Obama administration on Thursday convened a conference call with several hundred rabbis and Jewish leaders. According to a participant on the call, President Obama promoted his jobs bill—noting that those who have been more blessed should pay their fair share—and briefed the rabbis on U.S. efforts to counter the push for a declaration of Palestinian statehood at the United Nations.

Phone calls with religious leaders is apparently a regular event, but one that has increasing importance as the president gears up for the 2012 election. The administration is clearly on the defensive, sending out Democratic National Chairwoman Debbie Wasserman Schultz (a Jew), to assure pundits that Obama has firmly maintained the Jewish vote. Wasserman Schultz rejected any indication of trouble with the Jewish vote, stating:

That is absolutely not the case, and it will be demonstrated in the election next year that the natural home for Jewish voters, both domestically in terms of policy and in our Israel policy, is the Democratic Party and President Obama as our candidate.

Wasserman Schultz must either live in la-la land, oblivious to the poll numbers, or simply be hoping that if she states the illogical enough it will become true. Unfortunately for Obama, it is unlikely that simple rhetoric will help his waning support among Jews—or other demographics, for that matter. If Obama wants to win reelection he has to change his strategy: cut out the meaningless speeches and actually show some good policy. The administration needs to turn around the economy and straighten out foreign policy, not beseech rabbis to indoctrinate their congregations.

---

Note:

[1] The Jewish High Holidays, Rosh Hashanah (Jewish New Year) and Yom Kippur (Day of Atonement) will occur over the next two and a half weeks.

The Secular Assault on Liberty: When Secularism Becomes a Religion

Secularism can sometimes go too far and, in contrast to the notion of separation of church and state, become a ‘religion’ unto itself. French President Nicolas Sarkozy has recently crossed this line by deciding to submit a bill to parliament that would completely ban religious dress, particularly the Muslim burqa, in public. The expressed reasoning behind the ban is that such clothing is oppressive to women, and therefore unwelcome in France.

This is not the first time Europe’s intense secularism has come into conflict with the religious immigrants who have yet to fully integrate into Western society. Much of Europe has attempted to browbeat the newcomers into the European mold. France’s newest proposed ban follows a similar restriction, enacted in 2004, on religious symbols in the classroom. While ostensibly targeted at all – Jewish, Muslim, and Christian – symbols, it has predominantly been used to target minority symbols. Likewise, Switzerland recently voted in a popular referendum to outlaw the construction of minarets on mosques.

At the base of all these policies is a deep fear about the changes to European society that may result from the rapid growth of the Muslim population. Not only are waves of immigrants reaching Europe’s shores, but the current Muslim population is growing at a brisk rate while the ‘native,’ Christian European population is ageing. While Europe may have much to fear in the changing demographics, the attempt at forced conversion to the secular religion is a miserable policy.

On the surface, it simply makes Europe look bad. Foreigners correctly perceive these supposed bastions of freedom as intolerant. These policies anger the populations of Muslim-majority countries and create diplomatic stresses with their leaders. Domestically, minorities become alienated, causing them to turn to the very religious institutions that European seculars are trying to eradicate. Rather than drawing isolated Muslim immigrants into the European fold, such policies lead to divisiveness. In response, many find strength in identities that may have meant little to them before their government defined them as ‘the other’.

The fact of the matter is that forced assimilation is rarely, if ever, successful. Individuals do not want to be told what they can or cannot do. This is particularly true when such commands are arbitrary and have little bearing on the well-being of other individuals or society.

However, aside from being poor policy, the ban is a gross encroachment on the principles of freedom. Every individual should have the right to choose his own ways of expression – be it religious or secular. This is true regardless of whether it offends anyone else’s sensibilities. The burqa may be oppressive to women – or it may not. While ANR, as well as nearly anyone else, has its opinions regarding the vestment, it is not anyone’s place to tell another what they can or cannot do. One may attempt to persuade someone through discourse, but never through coercion. [As a point of clarity, the government should not interfere if an individual decides to wear this clothing; however, it should interfere if another (such as a husband) forces one (such as a wife) to wear this clothing against one’s will.]

Instead, Europe should attempt to bridge the gap between cultural differences by opening channels for dialogue. These immigrants should be incorporated into society by being offered the freedoms that presumably brought them to Europe – the freedoms that are not present in home countries. The separation of church and state should be encouraged whether the “church’s” doctrine is the secular, Islamic, Christian, or other. Religious minorities should be brought into mainstream, while allowing their religions to thrive in private. They should be encouraged to have multiple identities, not pushed into choosing between a secular European and an Islamist Muslim. Such a polar choice will inevitably lead some to eschew what Europe has to offer in favor of a dangerous radicalization.

Iran's Ahmadinejad, a Jew? Exports Anti-Semitism

In a recent report, the Daily Telegraph revealed that Iran’s anti-Israel, hardline ruler, President Mahmoud Ahmadinejad does in fact have Jewish roots. The surprising discovery is based on an identity card, displayed by Ahmadinejad, during his election ‘campaign’ last year. According to the Daily Telegraph, the Iranian President’s family name, prior to conversion to Islam in the 1950s, is clearly indicative of Jewish origins.

The discovery that the number one enemy of the Jewish people comes from a Jewish family highlights a sad and unfortunate political reality in the Muslim world. It has always been true that the political establishment in Iran and other despotic Muslim countries use anti-Semitism and anti-Israelism to control and oppress their people. By creating an imaginary common enemy, the despotic rulers from Egypt to Iran to Pakistan divert focus from the abuses of their authoritarian regimes.

However, now Ahmadinejad’s extremely intense vitriol can be understood in a new light. Ahmadinejad has long been one of the most vocal opponents of Israel. While for the average Muslim despot an occasional fanning of the anti-Israel and anti-Semitic flames is sufficient to direct his peoples’ attention elsewhere; Ahmadinejad apparently has a real liability with his family roots. Like any bully he tries to maintain his power and keep his distance from what he hates about himself by attacking others. His intense anti-Israel tirades and Holocaust denial can be understood as a pre-emption against his own weakness.

What is most worrisome is that Ahmadinejad is now exporting his disturbing use of anti-Semitism and anti-Israelism to some newfound political allies. The right-wing Ahmadinejad has long been cozying up with Venezuela’s leftist Hugo Chavez. The union has largely been one of anti-Americanism, shared nuclear knowledge, and assistance with terrorist activities. Now, as a recent article in the Wall Street Journal discusses, the union is sharing a growing hatred of the Jews.

Chavez, along with his allies in Honduras, is using the same tactics as the Muslim authoritarian regimes, and as the Nazis did before, to maintain power and control. Like their Muslim counterparts, the Latin American rulers are hoping to solidify their power and direct domestic unrest towards a scapegoat population. Furthermore, by allying themselves against the same common enemy, Chavez and his cronies are drawing themselves closer to Iran.

No good can come from this disturbing trend. As has happened many times throughout history, expanded persecution of Jews is often a harbinger of worse things to come. The growing Latin-Muslim axis is a threat to world Jewry and global peace. A common test of the freedoms of a nation is how the country treats its Jews. As Gandhi said, “The measure of a country's greatness should be based on how well it cares for its most vulnerable populations.” Iran and Venezuela are failing this test.

Obama Speaks to Islam - Part II

The second major issue with Obama’s speech (See the White House http://www.whitehouse.gov/the_press_office/Remarks-by-the-President-at-Cairo-University-6-04-09/) was his over-the-top criticism of Israel. As he did with his discussion of the West’s relationship with Islam (See yesterday’s entry http://anewrepublican.blogspot.com/2009/06/obama-speaks-to-islam-part-i.html), he again pretended to portray the situation as one of two equally culpable sides. Obama used the same format in this discussion. First, he outlined historical grievances, namely the Holocaust, experienced by the Jews. Thankfully, his discussion here was correct and appropriate and took direct aim at Ahmadinejad’s Holocaust denial.

Obama then proceeded to give the Palestinian side of the coin. He spoke of all the suffering the Palestinians experienced at the hands of the Israelis. He said,

On the other hand, it is also undeniable that the Palestinian people -- Muslims and Christians -- have suffered in pursuit of a homeland. For more than 60 years they've endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations-- large and small -- that come with occupation. So let there be no doubt: The situation for the Palestinian people is intolerable. And America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

This is the hub of a huge disconnect. The display of ‘two-sides of suffering’ compares supposed Palestinian suffering at the hands of Israelis with Jewish/Israeli suffering at the hands of Germans. Only at one point does he mention the constant attacks Israel suffers at the hands of the Palestinians.

While understanding the historical context of Israel and the Holocaust is essential to comprehending the Jewish and Israeli psyche, it is not appropriate to pass it off as the sole story of Jewish/Israeli suffering. This is the story that the anti-Israeli Arabs want the world to believe; a story that the Iranian despot Ahmadinejad all too often tries to tell. This ‘poor me’ story roughly goes along the lines of “Well, the Germans hurt the Jews, so now the Jews hurt the Palestinians. The Palestinians have done nothing wrong!” By structuring his speech as he did, Obama willingly, or unwittingly, lent credence to this false argument. This way of thinking completely misinterprets the Israeli position. The Holocaust is a background story that may help to explain Israeli fear. However, today’s problems with the Palestinians stem from a long history of Arab desire to destroy Israel along with current antagonism and continued attacks. Regrettably, Obama fails to see this as he ignored Israeli suffering at the hands of the Palestinians and reduced the Israeli position to one of historical fear.

In his desire to be the ultimate moral relativist, Obama failed to accurately portray the Israeli side of the story. Perhaps he was just pandering to his Muslim audience. More frighteningly, he is backtracking on years of American support for one of our most staunch allies- and the only free democracy in the Middle East. Whichever it is, it is unfortunately feeding unnecessary fuel to the incessant fire of hatred directed at Israel.