Rush Limbaugh Proves Why the Government Should Leave Us Alone

Rush Limbaugh has provided us with yet another reason why government should stay out of making decisions for individuals. In a recent flap over contraception, Limbaugh referred to Georgetown Law student Sandra Fluke as a "slut" because of her desire to speak to a congressional committee on the merits of contraception (she was not allowed to). Limbaugh crossed a line—thankfully, after demurring, he apologized.

But the problem is not so much what he said—although shameful is the only way to describe it—but the firestorm and divisiveness that resulted. Limbaugh gave Fluke a national platform. Obama, in his usual arrogant way, thought that somehow his presence in the fiasco was warranted and jumped into the middle of a public fight between two private citizens. (The story of the "beer summit" between Henry Louis Gates and the Boston police officer, James Crowley, comes to mind, but Obama's swagger is another topic.) GOP presidential candidates had to distance themselves from his remarks. Organizations and legislatures changed their policies. The right marshaled or had to play defense. Suddenly, society is divided, screaming at each other over personal decisions.

And what is the cause of all this? Well the government of course. Its desire to meddle in the private decisions of individuals creates huge incentives for individuals to battle each other over how these top-down regulations are determined. It is divisive. While there are many problems with government meddling in the private sector, the one most evident in this fiasco is that government control prompts individuals and interest groups to struggle over the content of government decisions. By creating and controlling a monopoly power over a decision that will affect everyone—in this case, every American will have to pay or not pay for contraception—the government establishes an immediate battleground for unlike-minded individuals to struggle in favor of their perspective.

Suddenly, private decisions become very public ones, where advocates are either talking about their propensity to need birth control or how heinous and cruel contraception is. But the truth is, that in the public sector, this debate should not matter. One need not care or be bothered by his neighbor's decision to use or abstain from contraception.

One need not agree with the Catholic Church's stance on birth control to be in accord with the argument that the government should not interfere in individual's decisions on whether to pay for it or not. Americans should be as opposed to the government forcing individuals or private institutions into paying for contraception, as they should be opposed to the government prohibiting the sale of such devices. The point is: individuals should  have the right to make these decisions on their own, without having to justify their reasons, logic, or beliefs.

By interfering in these private decisions, the government only creates new sources of tension in society. It tries to force a disparate and diverse nation to hold one set of values or one set of beliefs. That is not only not achievable but pulls at the very fabric of social cohesion. We need not agree with our neighbors, but we also need not try to force them to conform to our beliefs. The less the government tries to push Americans into a one-size-fits-all mold, the fewer issues we will have to fight each other for control over. Congressmen should not be hearing testimony about a law student's beliefs on contraception. Pundits should not be calling people uncouth names. Presidents should not be meddling in private scuffles. And the government should not be deciding what is "right" or "wrong" for the individual.

A Fair Compromise?

The Obama administration seems to think it has a winning formula in its ill-handled contraception fiasco. Having previously refused to exempt religiously-affiliated organizations from providing contraception through their insurance programs, Obama claims to have accommodated these organizations with a new ruling. The new compromise purportedly exempts religiously-affiliated organizations, but not their insurance providers. Specifically, these institutions no longer need to provide healthcare plans that contradict their beliefs; however, the insurance provider is required to offer supplemental riders, free-of-charge, to any insured policyholders who want to have these services.

The "compromise" is, bluntly, asinine and economic nonsense. It is a political dressing-up of the same program, meant to confuse opponents through a veil of economic subterfuge. The Wall Street Journal outlined the argument well:

...[Y]ou almost have to admire the absurdity of the new plan President Obama floated yesterday: The government will now write a rule that says the best things in life are "free," including contraception. Thus a political mandate will be compounded by an uneconomic one—in other words, behold the soul of ObamaCare.
...
Insurance companies won't be making donations. Drug makers will still charge for the pill. Doctors will still bill for reproductive treatment. The reality, as with all mandated benefits, is that these costs will be borne eventually via higher premiums. The balloon may be squeezed differently over time, and insurers may amortize the cost differently over time, but eventually prices will find an equilibrium. Notre Dame will still pay for birth control, even if it is nominally carried by a third-party corporation.

Fortunately, many opponents of this ruling have not been duped by President Obama's and Secretary of Health and Human Services Kathleen Sebelius's twisted logic. They correctly stand firm against the attempted gross encroachment into the private lives of individuals. GOP Presidential candidate Rick Santorum summed it up best, "It’s not about contraception.... It’s about economic liberty."

Government Healthcare Interferes in Private Lives

Many are outraged at the Department of Health and Human Services' (HHS) recent decision to force religiously-affiliated organizations to provide reproductive and preventative services without co-pay or deductible, as required under the new Obamacare law. HHS Secretary, Kathleen Sebelius announced that while synagogues and churches would be exempt from the rule, other religiously-affiliated organizations, including non-profits would not be. Religiously-affiliated organizations, however, were provided an extra year to prepare for implementation.

This decision has highlighted the excessive overreach of Obamacare into the private sector. The law is facilitating gross interference in the private lives of individuals beyond what is appropriate for government involvement. It not only gives the government an undue amount of arbitrary coercive power, but greatly impedes the ability of the individual (person and organization) to choose their own way of life and even make their own mistakes.

Many religious leaders have spoken out quickly and decisively on the ruling, arguing that it forces them to provide for services, such as the morning-after pill, that challenge their personal and religious beliefs. The archbishop of New York, Timothy M. Dolan said "In effect, the president is saying we have a year to figure out how to violate our consciences...."

This is not a commentary on the wisdom of providing or not providing contraception. The issue at stake here is not whether these religious groups and leaders are right about the provision of these services—if one can even make the claim that there is a "right." Instead, it is about whether individuals and private organizations should have the right to choose the services they provide to their employees and the manner in which they conduct their operations.

Private bodies should not be forced, by the government, to behave in certain ways because some, who happen to be in power, believe that one way or another is a better way to conduct one's live. The wielding of such power by the government moves far beyond the pale of the proper role of government and descends towards a dangerous tyranny. While the government certainly has to make laws and use coercive power to alter the individual's behavior in some instances, there is a wide gap between, for instance, preventing murder or theft, which essentially protects one citizen from another, and forcing citizens to provide services or goods to others when the provider (and possibly the recipient) objects and the recipient can obtain these services elsewhere if they so desire.

By allowing the government to inflict such arbitrary and minute decisions on the lives of private organizations, Obamacare has ventured too far into the realm of totalitarian control. The rule has offered no clear delimitation of what is appropriate and what is inappropriate intervention in the private sector, relying upon a perspective of government that essentially allows any meddling if some policymaker believes the outcome would be "better." An argument that science or policy deems such practices better (even if true) is not sufficient to warrant government control.

The proposed alternative, exemptions, as provided to houses of worship, are not a fair or appropriate remedy. Everyone must be treated the same under the law. Allowing some to avoid following a law because of personal reasons relies upon the same arbitrariness that should not be present in legislating and government rule-making. Why, one must readily ask, should religious objections be acknowledged but not other personal or economic ones?

The truth is that the government has no business in deciding what employers should provide in terms of healthcare and reproductive services. There is certainly a worthy debate to have over merits of providing birth control—a debate that would most likely be lively and impassioned. But it is a debate that should happen in the social sphere not in the government. It is a debate that will ebb and flow as social values and mores change, as people, for instance, choose to associate and work for organizations that provide or refuse to provide benefits that coincide with their personal beliefs. But it is not just for coercion to be used to force some to adhere to the beliefs of others.